- BOOK ID
- point
- Preface to the First Edition
- Preface to the Second Edition
- Introduction
- Chapter One: The Western Sexual Morality
- Chapter Two: The Islamic Sexual Morality (1) Its Foundation
- Chapter Three: The Islamic Sexual Morality (2) Its Structure
- Chapter Four: Contraceptives and Abortion
- Chapter Five: New Techniques in Human Reproduction
- Appendix I: Sources of the Shari'ah
- Appendix II: The Major Ablution (Ghusl Janabat)
- Glossary of Frequently Used Terms
- Bibliography of Works Cited
Marriage and Morals in Islam
BOOK ID
Title: Marriage and morals in Islam
Author(s): Sayyid Muhammad Rizvi
Publisher(s): Qom: Ansariyan, [1370 = 1991].
Appearance: 229 p
Congress Classification: BP253.2.R550493
Dewey Classification: 297642
National bibliography numbers: M61
Category: Marriage
Topic Tags: Islamic Sexuality Contraceptives Abortion Monosticism
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شماره کتابشناسی ملی : M61
عنوان و نام پدیدآور : Marriage and morals in Islam/ Muhammad Rizvi
مشخصات نشر : Qom: Ansariyan, [1370 = 1991].
مشخصات ظاهری : [229] p
یادداشت : Reprint of ed., Pub.by Vancouver Islamic Educational Foundation, British Columbia.
یادداشت : Bibliography: p. [224 - 226]
موضوع : Marriage - Islam
موضوع : Islam and family
رده بندی دیویی : 297642
رده بندی کنگره : BP253.2.R550493
سرشناسه : Rizvi, Mohammad
وضعیت فهرست نویسی : old cataloging
point
Useful guide including discussions on Western sexual morality, Islamic sexual morality, Islamic view of marriage and women, beginning of sexual life, rules of marriage and the wedding night, contraceptives abortion, and human reproduction. An essential guide for every bride and groom.
Preface to the First Edition
This book is the result of a need which I sensed after my first three years in Canada. A person in my position as a religious guide is always confronted by people with questions related to their religious and personal problems.
Unlike the atmosphere in the East where the contact is more on a personal level, the contact in this part of the world is more through correspondence and telephone calls. I soon realized that whenever the question was 'embarrassing' or related to sexual behavior, the caller would prefer not to give his or her name.
And, of course, I had no reason to insist on knowing the identity of the callers; my only duty is to listen and convey the Islamic view to those who seek.
However, what was most interesting about these 'embarrassing' questions was that in majority of cases the callers were feeling guilty for actions that were absolutely permissible in Islam. But because of their ignorance or misinformation, they had been feeling guilty for things which were not at all forbidden in the Islamic shari'ah.
And I said to myself: There must be
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